Western classical music was condemned during China's Cultural Revolution. But China is now the principal producer and largest consumer of many "Western" musical instruments.
Deng Xiaoping, "Interview with Mike Wallace of 60 Minutes," Sept. 2, 1986
Mike Wallace: Mr. Chairman, what do you make of Mikhail Gorbachev's recent speech
in Vladivostok ?
Deng Xiaoping: There is something new in Gorbachev's speech in Vladivostok, and that
is why we have expressed cautious welcome to what is new and positive in it. However,
his remarks also show that he has not taken a big step. Soon after Gorbachev made his
speech, an official from the Foreign Ministry of the Soviet Union also made a speech that
was different in tone. This shows that the Soviet authorities have to decide among
themselves what policies to pursue with regard to China, so we still have to wait and see.
Wallace: Have you ever met Mr. Gorbachev?
Wallace: Would you like to meet him? He says he will talk at any time, at any level,
about anything. Would you be prepared to meet Gorbachev at the summit?
Deng: If Gorbachev takes a solid step towards the removal of the three major obstacles in
Sino-Soviet relations , particularly if he urges Vietnam to end its aggression in
Kampuchea and withdraw its troops from there, I for my part will be ready to meet him.
Wallace: The Vietnamese said just this morning that they would like to engage in
negotiations with China to bring an end to the difficulties between Vietnam and China.
Deng: Vietnam has said that at least a hundred times. We have told them explicitly that
the prerequisite is the withdrawal of all Vietnamese troops from Kampuchea. The
question of Kampuchea should be settled by the four parties in Kampuchea through
Wallace: So, as far as a summit between Deng and Gorbachev is concerned, the ball is in
Mr. Gorbachev's court?
Deng: He should ask Vietnam to withdraw all its troops from Kampuchea. On this
question, the Soviet Union can play its part. Because without Soviet backing, the
Vietnamese could not go on fighting in Kampuchea for a single day. Gorbachev evaded
this question in his Vladivostok speech. That is why I say that the Soviet Union has not
taken a big step towards the removal of the three major obstacles.
Wallace: It seems that Chinese relations with capitalist America are better than Chinese
relations with the Soviet communists. Why is that?
Deng: China does not regard social systems as a criterion in its approach to problems.
The relations between China and the United States are determined in the context of their
specific conditions, and so are the relations between China and the Soviet Union.
Wallace: My producer says that I should ask you once again if you would like to meet
Deng: As I have said, if the Soviet Union can contribute to the withdrawal of Vietnamese
troops from Kampuchea, that will remove the main obstacle in Sino-Soviet relations. I
will say it once again: the Vietnamese invasion of Kampuchea constitutes the main
obstacle in Sino-Soviet relations. The stationing of troops by Vietnam in Kampuchea has
actually turned Sino-Soviet relations into a hot spot. Once this problem is solved, I will
be ready to meet Gorbachev. To be frank, I am over 82, already advanced in years. I have
long since accomplished my historical task of making overseas visits, and I am
determined not to take any more trips abroad. However, if this obstacle in Sino-Soviet
relations is removed, I shall be ready to break the rule and go to any place in the Soviet
Union to meet with Gorbachev. I believe a meeting like that will be of much significance
to the improvement of Sino-Soviet relations and the normalization of relations between
the two states.
Wallace: And what must come first, specifically?
Deng: Of the three major obstacles, the main one is Vietnamese aggression against
Kampuchea, because although it is Vietnamese armed forces that are pitted against
China, the hot spot, the confrontation is actually between China and the Soviet Union.
Wallace: Do you mean the Vietnamese troops in Kampuchea?
Wallace: President and Mrs. Reagan watch this programme just about every Sunday
night. And I'm sure they are going to be watching closely on the night of this broadcast.
Do you have any message for President and Mrs. Reagan?
Deng: When President and Mrs. Reagan were in China on a visit, we became acquainted.
We had a cordial and frank conversation. Through your channel, I should like to extend
my good wishes to President and Mrs. Reagan. I hope that during President Reagan's
term of office relations between our two countries will make further progress.
Wallace: What are the major issues currently dividing China and America?
Deng: There are three obstacles in Sino-Soviet relations, and there is one obstacle in
Sino-U.S. relations. That is the Taiwan question, or the question of the reunification of
the two sides of the Taiwan Straits. In the United States people say the U.S. takes a
position of "non-involvement" in the question of China's reunification, that is, the
Taiwan question. This is not true. The fact is that the United States has been involved all
along. In the 1950s, MacArthur and Dulles regarded Taiwan as an unsinkable U.S.
aircraft carrier in Asia and the Pacific. The Taiwan question was therefore the most
important issue in the negotiations on the establishment of diplomatic relations between
China and the United States.
Wallace: Is the United States failing to live up to its commitment to China concerning
U.S. relations with Taiwan?
Deng: I think the United States should take a wiser approach to this question.
Wallace: What approach?
Deng: Most regrettably, during the latter period of the Carter Administration, the U.S.
Congress adopted the Taiwan Relations Act , which has become an immense obstacle in
Chinese-U.S. relations. As I said just now, I hope that during his term of office President
Reagan will bring about further progress in relations between our two countries,
including making some effort in respect of China's reunification. I believe that the United
States, President Reagan in particular, can accomplish something in this connection.
Wallace: What can they do?
Deng: They can encourage and persuade Taiwan first to have "three exchanges" with us,
namely, the exchange of mail, trade and air and shipping services. Contacts of this kind
can help enhance mutual understanding between the two sides of the Taiwan Straits, thus
creating conditions for them to proceed to discuss the question of reunification and ways
to achieve it.
Wallace: What's in it for Taiwan to be reunified with the mainland?
Deng: First of all, it is a national question, a question of national sentiments. All members
of the Chinese nation want to see China reunified. The present state of division is
contrary to our national will. Second, so long as Taiwan is not reunified with the
mainland, its status as part of Chinese territory will not be secure. No one knows when
Taiwan might be taken away again. Third, in reunifying the country we shall adopt the
formula of "one country, two systems", that is to say, the mainland will retain the
socialist system while Taiwan will retain the capitalist system. This will bring no change
to the social system in Taiwan or the way of life of the people there and will cause them
As for the contrast between the levels of development of Taiwan and the mainland, this
question should be examined objectively. The difference is only temporary. As far as the
mainland is concerned, there have been some mistakes and delays in our national
construction during the 37 years since the founding of the People's Republic of China.
But with the implementation of our present policy on the mainland, the growth rate will
be rapid and the gap will be narrowed. I believe that over the next few years the growth
rate on the mainland will, at the least, be no lower than that in Taiwan. The reason is very
simple. Taiwan is short of resources, while the mainland abounds in them. Taiwan has
already tapped its potential, while the potential on the mainland has not yet been tapped
and certainly will be soon. Besides, in terms of overall strength, the mainland is much
stronger than Taiwan. So it is one-sided to compare only Taiwan's somewhat higher
average income with the mainland's.
Wallace: To modernize the Chinese economy and develop your country, Chairman Deng,
you said China needs Western investment. But Western investors complain that China is
making it difficult to do business here: exorbitant rents for offices, too much bickering
about contracts, too many special taxes, labour that is too expensive, plus corruption,
kickbacks, and the Chinese bureaucrats. Are you aware of these complaints?
Deng: Yes, I am aware of these things. They do exist. As we are new to doing business
with the West, it is inevitable that we shall make some mistakes. I do understand the
complaints of foreign investors. No one would come here and invest unless he got a
return on his investment. We are taking effective measures to change the present state of
affairs. I believe that these problems can be solved gradually. But when they are solved,
new problems will arise and they, too, should be solved. As leaders, we have to get a
clear picture of the problems and work out measures to solve them. There is also the
question of educating the cadres.
Wallace: To get rich is glorious. That declaration by Chinese leaders to their people
surprises many in the capitalist world. What does that have to do with communism?
Deng: We went through the "cultural revolution". During the "cultural revolution" there
was a view that poor communism was preferable to rich capitalism. After I resumed
office in the central leadership in 1974 and 1975, 1 criticized that view. Because I did so,
I was brought down again. Of course, there were other reasons too. I said to them that
there was no such thing as poor communism. According to Marxism, communist society
is based on material abundance. Only when there is material abundance can the principle
of a communist society - that is, "from each according to his ability, to each according
to his needs" - be applied. Socialism is the first stage of communism. Of course, it covers
a very long historical period. The main task in the socialist stage is to develop the
productive forces, keep increasing the material wealth of society, steadily improve the
life of the people and create material conditions for the advent of a communist society.
There can be no communism with pauperism, or socialism with pauperism. So to get rich
is no sin. However, what we mean by getting rich is different from what you mean.
Wealth in a socialist society belongs to the people. To get rich in a socialist society
means prosperity for the entire people. The principles of socialism are: first, development
of production and second, common prosperity. We permit some people and some regions
to become prosperous first, for the purpose of achieving common prosperity faster. That
is why our policy will not lead to polarization, to a situation where the rich get richer
while the poor get poorer. To be frank, we shall not permit the emergence of a new
Wallace: Yes, but the farmers, for instance, that I saw down in the Pearl River estuary -
they have motorcycles, they have colour television sets, they are building homes. You
take measures to encourage them to grow rich. They only have to give a certain amount
to the state and may keep the rest for themselves. And in a sense, that is almost like our
system in the United States; they give a certain amount to the state in taxes and keep the
rest for themselves.
Deng: In our system the public sector is the major sector of the economy, but there are
also others. Even the much talked-about "ten-thousand-yuan households" in the
countryside only have an annual income of some US$2,000 or 3,000. Would you call that
rich? How many households like that are there? Compared with the developed countries,
China still has a very low per capita national income.
Wallace: You spoke of the "cultural revolution" just now, Chairman Deng. What
happened to you and your family during the "cultural revolution"?
Deng: That episode looks bad, but in the final analysis, it was also a good thing. Because
it set people thinking and helped to identify our failings. Chairman Mao often said that
bad things could be turned into good things. If we draw the right lessons from the
"cultural revolution", we can institute measures of reform to change the face of China
politically and economically. Thus bad things can be turned into good things. It is
because we reviewed our experience and drew the lessons of the "cultural revolution"
that in the late 1970s and early 1980s we were able to formulate the policies that are now
Wallace: So far, I have never seen a picture of you in a public place in China; why?
Deng: We do not encourage that. Any individual is a member of the collective. Nothing
can be accomplished by an individual in isolation from others. Personally, I have all
along rejected offers to write my biography. Over the years, I have done quite a few good
things, but I have done some wrong things, too. Before the "cultural revolution", we
made such mistakes as the Great Leap Forward. Of course, I was not the principal
advocate of that policy, but I did not oppose it either. That means I had a share in that
mistake. If a biography is written, it should include both good and bad things, even the
mistakes one has made.
Wallace: Two questions. You say you would like to live to the age of one hundred and
then go to visit Karl Marx; maybe Mao Zedong will be seated by his side. What do you
think those two gentlemen will have to say to you, Deng Xiaoping, when you are up
Deng: I am a Marxist. I have consistently followed the fundamental principles of
Marxism. Marxism is also known as communism. We made the revolution, seized
political power and founded the People's Republic of China because we had this faith and
this ideal. Because we had our ideal, and because we integrated the fundamental
principles of Marxism with the concrete practice of China, we were able to win. Since
our victory in the revolution, in the course of construction we have again integrated the
fundamental principles of Marxism with the concrete practice of China. We are striving
for the four modernizations, but people tend to forget that they are four socialist
modernizations. This is what we are doing today.
Wallace: Everybody is asking this question: in the last few years Deng Xiaoping has done
a good job - he's done a good job in modernization, the economy is developing, people
are not as afraid as they used to be - but after Deng Xiaoping is gone, what will happen?
They wonder whether things will go back to the way they were before.
Deng: Certainly there will be no turning back. If you want to find out whether the present
policies are here to stay, you should first examine whether the policies are correct,
whether they are right for the country and the people and whether the life of the people is
gradually improving under them. I believe that the people are discerning. If the present
policies are altered, their standard of living will definitely fall. So long as the people
think the present policies are correct, anyone who wants to change them will be brought
Wallace: Mao Zedong has been dead for just 10 years. What do you think would be
Mao's reaction to China today, a China where the leaders say to get rich is glorious, and
where personal happiness and private enterprises and political reform and greater
freedom of speech are beginning to be permitted - what would Mao say?
Deng: There are differences. However, there are similarities as far as certain principles
are concerned. Mao Zedong Thought is still our guiding ideology. We have adopted the
Resolution on Certain Questions in the History of our Party Since the Founding of the
People's Republic of China, which answers your question.
Wallace: It doesn't answer my question. The China of Deng Xiaoping is different from
the China of Mao Zedong. It's a new revolution that is going on here, at least you are
trying to make a new revolution, it seems.
Deng: You are right. We too say that what we are doing now is in essence a revolution. In
another sense, we are engaged in an experiment. For us, this is something new, and we
have to feel our way. Since it is something new, we are bound to make mistakes. Our
method is to review our experience from time to time and correct mistakes whenever we
discover them, so that minor mistakes will not grow into major ones.
Wallace: Last question. You are number one in China. How long do you intend to
continue to be the chief leader and the chief adviser?
Deng: I am all for the abolition of life tenure and the institution of a retirement system.
As you know, I told the Italian correspondent Oriana Fallaci that my plan was to work
until 1985. It's already a year beyond that date. I am now considering when to retire.
Personally, I should like to retire soon. However, this is a rather difficult question. It is
very hard to persuade the Party rank and file and the Chinese people to accept that. I
believe if I retire before I die, it will help ensure the continuation of the present policies.
It will also be in keeping with my own wishes. However, I need to work harder to talk
people around. In the end, as I am a member of the Communist Party, I must obey the
decision of the Party. I am a citizen of the People's Republic of China, so I must obey the
will of the people. I am still hoping that I can succeed in persuading the people to come
round to my view.
Wallace: You told Fallaci "until 1985"; what will you tell me?
Deng: To be quite frank, I am trying to persuade people to let me retire at the Party's
Thirteenth National Congress next year. But so far, all I have heard is dissenting voices
on all sides.
Please join the USC U.S.-China Institute for a look at the resurgence of classical music in China through the legacy of the Philadelphia Orchestra, from its first performances in the PRC in 1973 until its most recent tour in 2018.
Kirk Denton will look at the role of politics—especially political parties—in the establishment, administration, architectural design, and historical narratives of museums in Taiwan.